Al_Muddassir SURA .......An Uprising Sura (Qiam) Extracted from: Tafakor Book

IN THE NAME OF ALLAH

Contemplating /Thought is a kind of uprising for comprehending an issue. Lack of Planning and Paying attention to its background and factors which are irrelevant to the issue but are considered as the base of that thought may cause to abort that thought or may lead into an opposite result. Therefore, knowing the background of each uprising could be used into two aspects:

1) Keeping the uprising ( or Qiam( 

  

2) Keeping the thought

In Muddassir Sura relating to the first year of Quran's Revelation and arising and announcing it publicly, these two points were well stated : in both above_mentioned items, the backgrounds are the most important issues to consider, and definitely it is essential to be kept them away from the environmental effects.

Grounds and Environmental backgrounds are strongly able to have an impact on uprising (or Qiam) as well as a thought that not only may deviate them from their right path, but also be a means of their deviation.

Appreciate and God Bless you all

Arjmandi

Homework #6

Dear All

I welcome you to our new topic "Methods of Tafakkor". For the coming session please do the following:

1) Read Through "Modasser" Surah 2 times at least

2) According to 7 different expressive forms(Imperative,Prohibition,Encouragement, Threatening, Narrative, Similitude, Law/Argumentation)

    classify "Modasser" Surah.

    * keep in mind that a single verse can be put under two or more columns

    * Put the verses in the table in the form that the sequence of the verses is kept(by shifting the new numbers a row down)

3) By considering the existing relations between the expressive forms, answer to the questions 5 and 6. In the case of absence,

    the questions can be  downloaded from the link below.

    Questions

    For answering question 4 you can use "Almizan Tafsir" on the surah

4) Think about the examples of "Ghiam" around yourself and talk about it about 5 minutes

     Please record your voice and bring your recordings this week.

  

Methods of Tafakkor

Dear All

With the aid of Allah we are moving to our next topic in "Tadabbor" course called "Methods of Tafakkor" or actually

the ways for strengthening the contemplation which results in better Taaghol and Tadabbor.

Our second topic outline is as follows:

2. Methods of Tafakkor

   2.1. Seeing well-Hearing well (Strengthening our attention to details)

   2.2. Paying attention to literary and expressive templates/forms(7 main Templates)

   2.3. Paying attention to the background(Reason of revealing, Social conditions and etc)

   2.4. Using words in the surah(Rational analysis of the word - 4 domains)

   2.5. About Statements(Classification, Combination, Higher order statements)

   2.6. Surah Diagram( 3 types)

We will apply all the methods in following sessions on "Moddaser" surah.

The picture below shows the whole process in a Diagram:

Zoha" Surah-Clip"

Dear All

Zoha_Surah

Golipour

Stage #3 Tadabor and Stage #4 Taharat on ZOHA SURAH By: Arjmandi

In The Name Of Allah

1) God may assure the Prophet (PBUH) to be guided and led to the best by vowing to some natural phenomena including the full brightness of a day,Zoha.

2) Not only did God created us, but He may never leave us misled.

3) If we are directed to some good status in a society, we must help lost or needy people to develop , as well. 

4) Provided that I was guided to find a better position, I should not forger the others!

5) It is my social commitments to motivate and support other people.

6) The more treating needy people respectfully, the higher appreciation we show to God's Blessings.

Stage #4: Taharat

1) Behave respectfully with other people esp. the needy ones.

2) Speak positively of given divine blessings.

3) Understanding the pain of being an orphan in addition to being lost in the right path of life will lead us to a better perception of the poor.

Selected Statements on Maun Surah BY: Arjmandi

In The Name Of Allah

1) Not only we should rely on our senses to conceive a subject, but we had better to use our imagination power to see even things not being able to see them by our eyes or other senses.

2) Noticing that there are some people needing our care and confidence so as to be motivated.

3) In order to feed a needy person, it is essential to consider what s/he needs first and/or  what are his/her characteristics matching his needs  then in which field it is better to help him/her.  

4) If we fulfill what God expect us to do, God may raise our honors and respects in the eyes of other people to see and appreciate our good deeds without any publicity; that is, it is adequate to purify our intentions as well as our actions only for God.

5) Apparently, there are some people whose basic needs are not easily distinguishable in a society; hence, we should use stronger tools than our physical senses , such as  our imagination  or intuition to see or comprehend what causes them to become stagnant _ with no progress in a society_ in addition to how it is possible to stimulate them to develop .

Zoha Surah-3rd production

Dear All;

Please check out our 3rd clip!

Download-Zoha Surah-HA

About Homaza Surah-Shahmoradi

Dear All

The following Essay is written by miss Shahmoradi, we thank her first and ask you to kindly comment on it

CEIE: A practical reading of The Quran

Contemplate:  Break down the verses (ayahs) and discover the relationship between them

Elucidate:Extract the core concepts of the Sura

Incorporate: Plan on incorporating the concepts into your personal/ social life

Evaluate:  See how much your plan helps you in becoming a better person

 

The Virtue of Reciting Surah Humazah

On the virtue of reciting this Surah, a tradition from the Holy Prophet (S) says:

 

"He who recites this Surah will be rewarded 'ten good deeds' as many as the number of those who mocked Muhammad (S) and his companions".1

  Also, a tradition from Imam Sadiq (as) denotes that:

 He who recites it in any of his obligatory prayers, poverty will stay away from him, sustenance will approach him, and a hideous death will be repelled from him.2

Statements of "Maoon" Surah-Golipour

Dear All

Thanks to Miss Golipour and her efforts. you can comment on it !

In the name of the most compassionate

1- There is always a group of people in society that they deny beleif to God and they say there is no last day.

2-Belief to God and last day are a fact and everybody who denies them is a lier.

3-Somebody who denies belief to God they banish the orphans from themself.

4-They don't hold in respect the orphans.

5-They don't help the orphans materially and also they shatter the orphans' personality in fact they shatter them spiritually (like Homaza Lomaza)

6-The orphans need to help materially and spiritually.

7-They think they are better than the needies.

8-They think helping the needies is a cheap act.

9-They don't encourage others to help the needies because they don't want to spread this act.

10-The act doesn't encourage by others , people don't like to do it widely.

11-They don't try to resolve the needies' material needs.

12-Food is a basic need for life and everybody without food can't live for a long time but they don't pay attention to this matter.

13-God curse a group of prayers.

14-These prayers only have shelf  of  belief to God in fact they belief to God physically.

15-These prayers are unaware from their prayer and they are lax , it means that they are praying apparently but in fact they are thinking to other things.

16-This kind of prayer don't prevent of  bad act it means that this kind of prayer don't have any good effect.

17-If the prayer of person be real, it protects the person from denying belief to God and so this person don't banish the orphans and the needies from themselves.

18-These persons want to pray but other things are preoccupying them , it means it is inadvertent.

19-These prayers pray for duplicity because they want to receive other material.

20-These persons want to do activities to other people think they are better than the others, it means that it's a intentional act.

21- These persons help the orphans and needies to show off.

22-So this person want to cheat others and so this person is a lier.

23-These prayers can help the others but they forbear to give basic needs to the needies.

24-These persons offer different excuse to not help the needies.

25-They not only don't help the needies themselves , they prevent others to do this.

26-They not only don't help the needies themselves also they interfere in others' help.

27-They deprive the needies from basic needs.

28-Some groups of peaple deny God clearly but some groups of peaple accept God apparently but in fact they do activities that are against with what God want so because these persons don't believe God in act in fact these persons are like the first group and in fact they also deny God.

 

And this is my clip about this surah , it doesn't include all statements about this surah but I thought it's better than nothing and I hope it will be better in future.(I congratulate all for our second production)

 

 

دریافت

 

Golipour

 

An Ineffective Prayer

Have you ever paid attention to those who pretend to observe their prayers closely? If they really do so, then why they do not show any interest to the others' problems in society. This controversy in one's beliefs and his social achievements seems strongly unacceptable by God.

In order to perform our prayers purely, we should fulfill some commitments including caring about needy people such as our neighbors or distinctive relatives. Even if we are not able to help them ourselves, we could persuade and encourage others to do so. Aiding people is not necessarily by paying money; it might be a merciful behavior, a gentle smile, a respectful talk, and alike. Thus, we should not justify our neglect toward others' difficulties in society.